History is a complete repeat of what was.
What’s happening to our country? What’s happening to the world? What’s happening to humanity? We usually ask these questions and history may hold the answers. Well in my case, reading “50 Politics Classics” by Tom Butler-Bowdon gave me a bit of understanding of the nuances of politics – a topic I’m not a big fan of. But according to Aristotle, man is by nature a political animal so I guess I have no escape.
Politics is all about power. In an ideal world, keeping it in the balance will result to utopia. But that is challenging and even impossible to achieve. Because we’re dealing with humans here. And humans are difficult to predict and to control. So we are left with constant power struggles. A continuous experimentation of some sort on what system could best work in the society.
For Fukuyama, liberal democracy, characterized by open society and equal rights, works best. I share Karl Marx and Friedrich Engel’s belief that a classless state where all means of production and property are shared among all citizens is ideal but knowing man’s selfish nature, this eventually would crumble. Thomas Hobbes also supposed that man is instinctively mean and so I don’t think Emma Goldman’s faith in anarchism, the philosophy of the sovereignty of the individual, will work. In this case, Hobbes putting forward that authoritarianism leading to order and physical protection at the expense of loss of freedom, makes sense.
The purpose of the state is to achieve the happiness and elevation of its citizens (Aristotle, “Politics”). Democratic Philippines haven’t quite achieved that just yet. But let’s not put all the blame on the government. The price we pay for living in freedom is the expectation of personal responsibility as stated by Karl Popper. Zakaria said that democracy contribute to long-term stability and yet we remain poor. Thanks to failed political institutions ran by corrupt politicians.
The quest for an ideal state constantly lead to roadblocks and now I understand how totalitarian movements rise. Hannah Arendt explains that they get their power from a claim to be the expressions of “inevitable” forces of nature or history. Compared to these forces, the individual life means little, and so is dispensable. Sounds a bit like President Duterte’s war on drugs, isn’t it?
Solzhenitsyn, who wrote, “The Gulag Archipelago,” an account of the horror of Stalin’s regime, state that all the evil of the twentieth century is possible everywhere on earth. But if it’s any consolation, totalitarianism tends to be short-lived.
Tyranny results to revolutions but despite the best intentions, most revolutions simply substitute one ruling class for another (George Orwell, “Animal Farm”). And in the words of Machiavelli, whatever form of government a state chooses, it always seems to become corrupted given enough time. Because power tends to corrupt, and absolute power corrupts absolutely (Lord Acton, “Essays on Freedom and Power”).
The political, economic, and moral struggles throughout history continue to the present day. The battle cry of Gandhi, Nelson Mandela, and Martin Luther King for equality and justice would have to go on in the today’s fight against racism and discrimination.
Women empowerment is on the rise but somehow we’re still stuck in the backward notion that women should spend their time looking for love instead of gaining the impact that their abilities should award them (Mary Wollstonecraft, “A Vindication of the Rights of Woman”).
In “No Logo: Taking Aim at the Brand Bullies,” Naomi Klein said that we are citizens, not consumers. And yet to feed our appetite to consume, sweatshops abound in several countries and according to Upton Sinclair, this is a “passing stage” which any industrializing country goes through.
Indeed, history is a complete repeat of what was. Same issues. Same struggles. Same state. We try to be better. We fail. We try and then fail again, committing the same mistakes. Ultimately, it is in trying that gives meaning and purpose to life. And this should give us the courage to continue on.